The group met outside City Hall Thursday, following the shooting death of Mia Green earlier in the week. Green, 29, became the latest victim in attacks targeting transgender people in Philadelphia when she was shot Monday morning.
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This is hell on earth. Larry Farnese, whose district includes parts of Philadelphia. Green was killed Monday when, shortly after 8 a. Responding officers then pulled the vehicle over. The driver, identified by police as year-old Abdullah Ibn Elamin Jaamia, got out of the vehicle and told the officers his passenger had been shot, investigators said.
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The officers then found Green in the passenger seat, suffering from a gunshot wound to her neck. Police escorted the Wrangler to Penn-Presbyterian Hospital where Green was pronounced dead at a. He was charged with murder and other related offenses. Green's death occurred months after the dismembered body of Dominique Rem'mie Fells, a trans woman, was discovered in the Schuylkill River. Investigators determined she had been murdered. Violence against transgender and gender non-conforming people continues to be a plague on the community.
In , at least 26 trans and gender non-conforming people were killed nationwide, according to the Human Rights Campaign. So far this year at least 30 people died. For example, regarding the notion of sexual citizenship, David Bell and Jon Binnie discuss how gay and lesbian rights-based claims e. Among these other Others we find, in particular, queer and trans people who experience homophobia along with poverty, racism, ableism, xenophobia, transphobia, sexism, criminalisation, economic exploitation, and other forms of subjection. Returning to Drag King Dreams , the story takes place in , just as the US was embarking on its invasion and eventual occupation of Iraq.
The constant p. The next day, we learn that after parting ways from Max, Vickie was murdered by whom we will never know , setting off a series of emotional and activist responses in the novel. Neither will I use pronouns to refer to Max. Max also becomes close with Thor, a white American trans man who clearly brings together many struggles, most specifically transgender rights and the anti-war movement.
Irving then turns to a series of questions about the Compton riot:. Who were these trans activists? Their collective militancy in the face of police brutality seems a distant memory when compared to contemporary trans theorizing and politics. Why have we not inherited this legacy? What barriers to radical theorizations of gender variance and politics must be stormed to open emancipatory queer futures for trans people? Irving : 16, emph. In an interview, Puar describes this process:.
You produce a sense of protection and security and concern for diversity and tolerance. Meanwhile, there is increased surveillance and increased police presence in particular neighborhoods. And all of these are strategies and ways of regulating a population. Puar : 1—2.
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Feinberg : Here, racism and transphobia overlap, mutually intensifying and becoming inextricable. Ruby elaborates:. I knew that already.
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My friend Thor here got beat up and thrown in jail, and for what? I have to deal with it every day. Feinberg : —6. Constantly reminding us of the indebtedness to previous social movements, the novel demonstrates how transphobia cannot be looked at separately from racism, xenophobia, homophobia, sexism, and settler colonialism. Bring those troops back now! Deborah Cohler , p. For Cohler, the novel produces trans and queer identities in explicit opposition to the state, but also produces such identities through engagement with state power and nationalism.
My daughter thinks she's transgender. Her public school undermined my efforts to help her.
But how so? Do the characters want to participate in the legal wage labour economy? Are they even looking for recognition? But it is a catch for many of these characters, especially Max, who despite being born and raised in New York to American parents, has no identification documents and cannot legally work.
Max is a ghost to the state, existing in a netherworld that precludes any ability to be recognised. Then, they are no longer ghosts but are instead hyper-visible. For whom is visibility an available political strategy, and at what cost? And to this I would add, for whom is invisibility a political strategy? Magnet and Rodgers : For Max, invisibility is a survival strategy. Indeed, Max may use this particular invisibility as a tool, even as it disenfranchises, alienates, and oppresses. But there is also a vacillation between invisibility and visibility at work here, for on another level—that of walking around in the world—Max is hypervisible.
Borders are set up to define the places that are safe and unsafe, to distinguish us from them. A border is a dividing line, a narrow strip along a steep edge. A borderland is a vague and undetermined place created by the emotional residue of an unnatural boundary. It is in a constant state of transition. The prohibited and forbidden are its inhabitants. There are, though, privileges for some of living in the borderlands, which prompts the question of who gets to live there?
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Who does not have the privilege of choice and must live in the borderlands? Of this symbolic border, Nael Bhanji, citing Aren Aizura, writes:. In these contours of citizenship, belonging, and migration, how do … borders themselves deterritorialize and reterritorialize us?
Bhanji : The attempted law could be read as an example of the ways in which a focus on neoliberal anti-discrimination legislation can be distorted—that is, it precisely came in response to a successful rights-based approach—while simultaneously showing the precariousness of gender-ambiguous lives and taken for granted p. Not dissimilar from the above example, Drag King Dreams teaches us that violence comes in many forms. Having been arrested for protesting the Iraq war, the group is placed in another site of gender segregation: a jail.
Again, the state intervenes. Even if Max believed to have existed or not existed under the radar, the state is clearly able to track even a ghost, and the state is invested in a particular identity for such ghosts. This brings me to larger questions around surveillance, security, mobility, state power, citizenship, and gender non-normativity.
While border crossings are indeed rife with pitfalls for gender-nonconforming and transgender populations, there has simultaneously been a relative abundance of recent global state-based legislative and policy-level changes made with respect to gender identity and autonomy, changes that purport to make mobility and movement easier. Standard protocol in most countries that allow for change of gender has been that, at minimum, a medical diagnosis of gender dysphoria or gender incongruence be made, possibly followed by a number of other procedures that could include hormone therapy, sterilisation, or sex reassignment surgery.
However, several countries including Argentina, Bangladesh, Denmark, India, Nepal, and Pakistan have instituted new laws and policies that range from adding a third-gender option to removing certain obstacles for declaring gender identity to the state.